This year I completely forgot about my Guru Maharaja’s
Vyasa-puja/Appearance Day. I only remembered it when my wife mentioned that one
of her friend’s had mentioned it to her. I had been so caught up in thinking of
my wife’s birthday and my everyday responsibilities that I completely wasn’t
even thinking about it.
It really made me wonder about the depth of my commitment
and seriousness about the process of bhakti-yoga. What kind of disciple am I if
I don’t even remember or honor my Spiritual Master’s Appearance Day? Then
again, what kind of disciple am I if I don’t even strictly follow my initiation
vows?
I’ve pondered this notion before in other blog posts. I’ve
examined my faith (or lack thereof), my doubts and my lack of enthusiasm. Some
devotees commented at the time that doubt and self-reflection are important
processes on the path of bhakti. Without it we may accept things blindly or
become mechanical in our routines. I have to wonder though: at what point does
the doubt become destructive, rather than constructive? When does it become
detrimental rather than beneficial?
I think back to my days as my Guru Maharaja’s personal
servant and secretary. It was so long ago that it seems like it was another
lifetime ago. It also seems like another lifetime ago because of the completely
different consciousness I had at the time. Where did that young brahamcari go?
Where did my enthusiasm go? Where did my conviction go?
I spent a lot of time in the physical presence of my Guru
Maharaja. When he would stay at Gita Nagari I would massage his feet every
evening. One time during this service he said to me, “One day you’ll look back
and be very grateful for this time.” He didn’t say it or mean it in an
egotistical way. I took what he said to mean that I would look back at that
time and remember what it was like to be fully absorbed in devotional service.
I think he knew I was moving away from the path and could understand that in
the future I would be “out in the world” and experiencing the mundane, daily
struggle for survival.
I think of that prophetic statement and wonder: how much did
those experiences change me? How different did I become from all of that
service? What was really the benefit of it all? It’s difficult when your Spiritual Master physically
departs. It’s hard enough to be serious about the process when your Guru is in
a different State or on a different continent, what to speak of when they’re no
longer on the planet at all. Of
course if we’re talking about the principle of Sri Guru (that indwelling
Paramatma), then the Guru is never away from us, even for a second.
Even though my Guru Maharaja has physically departed, that
principle of Sri Guru remains. That guidance is still available to me if I am
receptive to it. Not necessarily in the same form, but in the essence.
Maybe the way in which personally serving my Guru Maharaja
changed me or benefited me is that I cannot give up the path of bhakti, no
matter how great my doubts or weaknesses become. When I moved out of the temple
in 2002 I went back to a materialistic life: playing in a band, drinking,
smoking, watching TV, etc. But through it all I couldn’t forget about Krishna
and the process of devotional service. There were even times when I was in an
“altered state” and I would turn on a Srila Gour Govinda Swami lecture or an
Aindra Prabhu kirtan. My central focus never strayed too far from Krishna, even
when externally it appeared that I was fully in the throes of maya.
So perhaps this was my Guru Maharaja’s blessing upon me.
Perhaps that was my great fortune in being able to serve him. He gave me the
ability to always come back to Krishna Consciousness. Isn’t that really the
essence of Sri Guru/Sri Nityananda Prabhu’s causeless mercy? That somehow, in
spite of our selves and our shortcomings, that we will inevitably reach the
lotus feet of Krishna?
I ashamed to admit that I
forgot my Guru Maharaja’s appearance day, but I am not too proud to admit it. I
am not too proud to say I am fallen and destitute. I am not too proud to say
that I am nothing without the causeless mercy of Sri Sri Gaura-Nitai and Sri
Guru. Maybe one day I will be able to make my Gurudeva proud by becoming an
exemplary disciple. Until that I time I beg for his forgiveness for being such
a dull, lazy, hypocritical and callous disciple.
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