Tuesday, August 14, 2012
What I Learned from the Bottle...Again
I say "again" in the title, because I've gone down this path before. When I first moved out of the temple in 2002 I went back to Michigan to live with my father. I lived in his basement and became a stereotypical artist-slacker. I had been living in the temple for the past seven years and became "fried out" as the devotees say. I had no taste for devotional service. I was having a devotional mid-life crisis and wanted to go out and explore the wonderful world of maya again. And I did it with a gusto. By the end of my experiments with sense gratification though (around 2004), I was left feeling empty, depressed and miserable. That's when my now wife, Kadamba mala, contacted me and pulled me out of the gutter and depression I was falling into. I was getting back on track, back on the devotional path.
So it's curious that I now find myself eight years later going back to the thing that I rejected. In the Srimad Bhagavatam there's that verse about "chewing the chewed". The example is that a man chews some sugar cane to get the sweetness out of it and then discards it. Then he again picks it up to try and chew more sweetness from it, but it's of course long gone. This is what I'm doing. I know there's no real enjoyment in drinking, yet here I am going back to it and trying to pretend its enjoyable.
As I woke up this morning with a migraine I realized it was a wake-up call. Why am I wasting my time in these sorts of activities? There are reasons why I ventured back into it, but to discuss it at length would betray the trust and privacy of others.
One thing I realized by openly talking about drinking is that I don't have very many friends in the devotional community. Not one devotee has contacted me to say, "Is everything okay?" Even those devotees that I served with for years and had many wonderful devotional experiences with. Why is this? Are they too busy "doing service"? What happened to all of the compassion, concern and empathy they had for me when my Guru Maharaja was physically around? Odd.
I'm not bringing this up as a criticism. I'm also guilty of not caring that much about others. Maybe that's the lesson here. Maybe that's the point Krishna and Sri Guru are trying to show me: I don't care about others, so why will they care about me?
Everyone is eager to criticize the sinful activity of my drinking, yet no one is eager to know or question why I started doing it again. Of course, like I said, I wouldn't even really be able to get into much detail about it, so maybe it's all a moot point. We should know though that most people don't act without purpose. There is purpose behind our actions and behind our words. The drinking for me was some kind of way to cope with something personal that's going on. It was also a means of trying to create commonalities in relationships.
Ultimately all of my reasons for drinking again were quite flawed. It's a pointless activity and one that apparently yields negative results for me with migraines. Kind of an obvious choice to stop such an activity, isn't it? I'm getting older and more fragile. I'm no longer a spry young teenager.
We're constantly making choices in our lives and we have to reap the results of our actions. Everyday the devotees are making choices to either be selfless and more Krishna Conscious or they're making choices to be selfish and more entangled in sense gratification. It's an eternal struggle so long as this material body and mind exist. If I continually and simply give up and give in to the sense gratification then what is the point of my existence? How than can I even call myself a devotee or a Vaishnava? It's all a farce.
I know why I dabbled with drinking again. I also know why I have to stop. I've never considered myself to be a pure devotee. I've always been keenly aware of my deficiencies and short-comings. Recently a devotee friend of mine told me that we're all just human. I have to wonder though, at some point we need to stop thinking that we're human. "I'm just a human, I'm just falible" can become a justification mantra. At what point do we fight it? At what point do we stop trying to enjoy our senses? At what point do we stop giving in to our lower natures? We're such poor, selfish creatures. At this point I can only pray to Sri Nityananda Prabhu to continue kicking me...and kicking me He is.
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3 comments:
Hare Krishna prabhu
My dandavats. All glories to Srila Prabhupada
From your post, I can understand you have been going through some moments in life. I applaud your courage to share your agony with readers and your habits. It takes courage to openly discuss one's own faults.
I pray to the Lord that you revive to your previous self. We need more devotees like you in our movement to push on Prabhupada's mission. My realization so far from mistakes is I simply will not quit regardless of my mistakes. I will continue and pray one day Mahaprabhu lifts me from my material quagmire.
Keep it going!! and Goodluck!!
Hare Krishna
anand
Thank you for your kind words, Anand prabhu. If we all quietly suffer, how will we ever know there is hope? It's true we're selfish humans, but at some point we need to start identifying with our higher nature, our consciousness outside of the body and mind. Srila Gour Govinda Maharaja once said in a lecture that there is no true, genuine surrender to Krishna without love, without prema. To get there we have to stop identifying with all these illusions. Easier said than done, but in kali-yuga it's all about the mercy of Sri Sri Gauranga-Nityananda.
Thanks for the thoughtful post. It bears mentioning, however, that for most aspirants the path to prema is a gradual process, one that can take lifetimes. It's not uncommon to take one step forward, only to take two steps back. Noticing your shortcomings and your contempt for them can be seen as a positive sign; it's a matter of perspective. Clearly, these are not issues unique to us or to our time; they are part of the human condition that Krishna addresses in the Bhagavad-gita. In His reassuring words to Arjuna: "Even if one has behaved badly, if one offers one's love to none other but me, indeed, one should be considered saintly, for such a person is rightly absolved. One quickly becomes a self who embraces dharma and attains eternal peace; O Kaunteya, know this for certain—one who offers me love is never lost." (BG 9.30–31)
For what it's worth, I hope whatever personal difficulties you're facing improve soon. Best of luck.
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